(Earlier posts in this series.)
So Becker argues that "to become conscious of what one is doing to earn his feeling of heroism is the main self-analytic problem of life."
This is no easy task. "Self-knowledge is the hardest human task because it risks revealing to [us] how [our] self-esteem was built: on the powers of others in order to deny ... death."
Doing a little analysis on the hero myths provided by culture, he finds that "every society ... is a 'religion' whether it thinks so or not: Soviet 'religion' and Maoist 'religion' are as truly religious as are scientific and consumer 'religion,' no matter how much they may try to disguise themselves."
All wars are holy wars.
Put that in your pipe and smoke it, Bill Maher.
Merely
realizing the fundamental need for a heroic purpose, which society is built to meet, will not somehow
cure humanity of this need.
Instead he suggests that we need "healthy repressions, ... explicit immortality-ideologies, myths of heroic transcendence."
Next: Unfreedom
Showing posts with label myth. Show all posts
Showing posts with label myth. Show all posts
Wednesday, May 22, 2013
Monday, May 13, 2013
Life Anxiety, Part Eight: The Heroism of Denial
(Earlier posts in this series.)
Most heroism demonstrates a pattern.
As Becker puts it, "history is the career of a frightened animal who has to deaden himself against life in order to live." It's a matter of range, not state. One is never submerged completely in the raw stream of life. You can't exist outside of the process of self-mediation that is your essence.
Phenomenologists call this "the impossibility of a complete reduction."
This is good news, really. Many have drowned in that stream. Human history is littered with the shattered lives of those whose coping methods broke apart. Or their victims. No one said performing in a theatre of heroism was easy.
Becker sometimes sounds pejorative about denial and repression, especially on a first read. But he also insists that it is necessary. Some amount of sustaining narrative is necessary to get us through the days. Whether it's desperate spin or enriching myth is up to us.
Most cultures interpret denial and repression in heroic ways: "a human animal who is partly dead to the world ... is most 'dignified' when he shows a certain obliviousness to his fate."
Heroes risk -- or give -- their life for others.
The courage of the warrior is an expression of heroic repression.
Next: Root of All Evil
Most heroism demonstrates a pattern.
As Becker puts it, "history is the career of a frightened animal who has to deaden himself against life in order to live." It's a matter of range, not state. One is never submerged completely in the raw stream of life. You can't exist outside of the process of self-mediation that is your essence.
Phenomenologists call this "the impossibility of a complete reduction."
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Maurice Merleau-Ponty |
Becker sometimes sounds pejorative about denial and repression, especially on a first read. But he also insists that it is necessary. Some amount of sustaining narrative is necessary to get us through the days. Whether it's desperate spin or enriching myth is up to us.
Most cultures interpret denial and repression in heroic ways: "a human animal who is partly dead to the world ... is most 'dignified' when he shows a certain obliviousness to his fate."
Heroes risk -- or give -- their life for others.
The courage of the warrior is an expression of heroic repression.
Next: Root of All Evil
Labels:
anxiety,
Becker,
buffy,
death,
denial,
evil,
heroism,
maurice merleau-ponty,
myth,
phenomonology
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